הביט בה שלא בטובתו

טוֹבָהf. (b. h., v. טוֹב) 1) good, goodness. Y.Shek.I, beg.45d לט׳ כל נדיב לב for a good purposeevery liberal-hearted Sot.47b ופסקה ט׳ and blessing (plenty) has departed. Yeb.47a, sq. אינם … לא רוב ט׳וכ׳ they cannot stand either too much prosperity or ; a. fr.Pl. טוֹבוֹת. Kidd.40b ט׳ הרבה the effect of many ‘good deeds; a. fr. 2) favor. Sot.47b משרבו מקבלני טוֹבָתְךָ ומחזקני טוֹבוֹתֶיךָ (read: ומחזיקני) when those became numerous who say, ‘I accept thy favor and ‘I shall appreciate thy favors (in official life); Tosef. ib. XIV, 7 … טוֹבֹתֶיךָ ומחזיקני טוֹבָתְךָ; a. fr.בַּטּ׳ as as a favor, i. e. expected to be reciprocated, שלא בט׳ not expected Shebi. IV, 1; 2; a. e.טוֹבַת הֲנָאָה the benefit of a pleasure, i. e. the satisfaction which one feels in obliging somebody. Pes.46b, a. e. ט׳ה׳ ממון the benefit of putting a person under obligation is equal to a consideration in money; a. fr. 4) inclination, good will. Gen. R. s. 86 בעל כרחה שלא בטוֹבָתָהּ by force, against her will; Tanh. Vayesh. 4. Y.Ab. Zar. I, 40a bot הביט בה שלא בטובתו he looked at her involuntarily; a. fr.טוֹבַת עַיִן (v. עַיִן) liberality. Ned.38a נהג בה ט׳ ע׳וכ׳ was liberal with the Law (that had been given to him), and he gave it to Israel.

טוֹבָהf. (b. h., v. טוֹב) 1) good, goodness. Y.Shek.I, beg.45d לט׳ כל נדיב לב for a good purposeevery liberal-hearted Sot.47b ופסקה ט׳ and blessing (plenty) has departed. Yeb.47a, sq. אינם … לא רוב ט׳וכ׳ they cannot stand either too much prosperity or ; a. fr.Pl. טוֹבוֹת. Kidd.40b ט׳ הרבה the effect of many ‘good deeds; a. fr. 2) favor. Sot.47b משרבו מקבלני טוֹבָתְךָ ומחזקני טוֹבוֹתֶיךָ (read: ומחזיקני) when those became numerous who say, ‘I accept thy favor and ‘I shall appreciate thy favors (in official life); Tosef. ib. XIV, 7 … טוֹבֹתֶיךָ ומחזיקני טוֹבָתְךָ; a. fr.בַּטּ׳ as as a favor, i. e. expected to be reciprocated, שלא בט׳ not expected Shebi. IV, 1; 2; a. e.טוֹבַת הֲנָאָה the benefit of a pleasure, i. e. the satisfaction which one feels in obliging somebody. Pes.46b, a. e. ט׳ה׳ ממון the benefit of putting a person under obligation is equal to a consideration in money; a. fr. 4) inclination, good will. Gen. R. s. 86 בעל כרחה שלא בטוֹבָתָהּ by force, against her will; Tanh. Vayesh. 4. Y.Ab. Zar. I, 40a bot הביט בה שלא בטובתו he looked at her involuntarily; a. fr.טוֹבַת עַיִן (v. עַיִן) liberality. Ned.38a נהג בה ט׳ ע׳וכ׳ was liberal with the Law (that had been given to him), and he gave it to Israel.